Decent, democratic Hungarians are stunned. The hate-filled, racist, anti-Semitic journalistic hack, Zsolt Bayer, on the recommendation of Zoltán Balog, received the third highest decoration the government can bestow on people of great achievement. János Lázár presented Bayer with the “Hungarian Middle Cross.”
The independent media could scarcely find words to display its disgust with the government, but some headline writers rose to the occasion. One headline read “By mistake Zsolt Bayer received the cross of the knight [lovagkereszt] instead of the Swastika.” Swastika in Hungarian is “horogkereszt.” A blog writer at Népszabadság titled his piece “The knight of the Godfather” since Viktor Orbán and Bayer are old friends and fellow founders of Fidesz.
Instead of trying to describe Bayer’s “literary output,” I think it’s best to let Bayer speak for himself. I will be only his English voice. In the past, every time I wrote about Bayer I always said how difficult it is to translate his prose. For starters, Hungarian obscenity beats American obscenity by a mile. Moreover, I hate to repeat this smut.
The first time I discussed Bayer at some length was in January 2011 shortly after András Schiff, the world-renowned pianist, wrote a letter to the editor of The Washington Post. Bayer retorted with an article titled “The same stench.” Here are a few lines from that piece.
A stinking excrement called something like Cohen from somewhere in England writes that ‘foul stench wafts’ from Hungary. Cohen, and Cohn-Bendit, and Schiff. Népszava appears with the red figure of the man with the hammer and demands freedom of the press. Most people think that this is something new and that war like that didn’t take place before. Nonsense. There is nothing new under the sun. Unfortunately, they were not all buried up to their necks in the forest of Orgovány.
A brief explanation. Orgovány, a small village on the Great Plains, was the site of massacres committed by the leaders of the Hungarian White Terror in 1919-1920. Most of the victims were Jewish. In plain language, Bayer is expressing his sorrow that not all the Jews were killed in those days.
A year later he got angry because Ulrike Lunacek, an Austrian MP in the European Parliament, criticized Hungary. Bayer, who at the time had a program on Echo TV, had the following to say about Lunacek in the company of two other right-wingers:
Then comes a half-witted [The Germans translated it as ‘brain amputeed’] impetiginous lying idiot, Ulrike Lunacek, and I expressed myself delicately … The whole rotten filthy lie from the mouth of a rotten filth bag.” In choice Hungarian: “Csak jön egy olyan agyament ótvar hazug idióta, Ulrike Lunacek, és milyen finoman fejeztem ki magam. … Az egész egy rohadt szemét hazugság egy rohadt szemét szájából.”
In 2013 Bayer wrote another hateful piece in which, although he didn’t use the word “Jew” or “Jewish,” anyone who is familiar with Bayer’s style and way of thinking knows whom he has in mind when he talks about those who have been doing their best to ruin the white Christian race ever since the 1919 Soviet Republic, which in far-right circles is considered to be a “Jewish affair.” Those who are antagonistic toward Hungary organize themselves “in packs and attack their victims like loathsome drooling hyenas.” And he continues: “For you only death is the proper punishment. Because you believe in death, in public executions while your victims are left alone, go bankrupt, their friends deny them, they lose their jobs, and come to a sorry end. This is your goal.” Their sins are immeasurable and they will be punished. Because these mysterious people don’t realize “what monster [they] are trying to resuscitate. In fact, [they] woke him up already.” All that sounds pretty threatening, but then comes the twist:
You don’t foresee yet that it will be only we who raise our voices in your defense. We, the marked victims. We are the only ones to whom you can turn for help. It will be only we who will hide you. Because we are good to the point of ruining ourselves. And take this all very seriously. You miserable ones.
In January 2013, in Berlin, Zoltán Balog proudly outlined the accomplishments of the Orbán government as far as its Roma strategy was concerned. Bayer wrote that
a significant portion of the Gypsies are unfit for coexistence. Not fit to live among human beings. These people are animals and behave like animals. … If he finds resistance, he kills. He voids where and when it occurs to him. … He wants what he sees. If he doesn’t get it, he takes it and he kills…. From his animal skull only inarticulate sounds come out and the only thing he understands is brute force… There shouldn’t be animals. No way. This must be solved, immediately and in any way. [In Hungarian: “Ezt meg kell oldani–de azonnal és bárhogyan.”]
This particular article was deemed to be racist, and the state media authority fined Magyar Hírlap, where it appeared, 200,000 forints. Since then Magyar Hírlap had to pay another fine, this time 250,000 forints, because he called all refugee boys over the age of 14 “potential terrorists.”
When it comes to the migrants, Bayer usually dwells on horror stories, like the IKEA murder in Sweden, which then gives him an opening to blame liberalism for being the source of all the trouble. For example, he expresses his sorrow that the two suspects cooperated with the police because otherwise “the police could have shot them as one does a mad dog.” Now the Swedes have two murderers from Eritrea and two dead white Swedes. “Surely, the exchange was worth it. Long live liberalism! Long live human rights! Except when we talk about the rights of the European, white, Christian race.” Here Bayer uses the word “rassz,” which is practically never used in this sense in modern Hungarian. Bayer’s conclusion is that Europe must be defended. “It must be freed from this horror. If necessary with arms in hand. If everything remains the same, there will be bloodshed. These hordes believe that only the blood of Europeans can be shed.”
Perhaps the most often quoted Bayer lines were written in 2006 after the tragedy that occurred in Olaszliszka when a Roma girl stepped in front of a car driven by a school teacher. The child wasn’t hurt. The man stopped when a group of about twenty men and women dragged him out of the car and beat him to death in the presence of his two young daughters. Bayer wrote at the time:
Anyone in this country who runs over a Gypsy kid acts wisely if he doesn’t for a minute contemplate stopping. In the case of driving over a Gypsy kid, we should step on the gas. If in the meantime Gypsies surround the car, we should step on the gas even harder. Those we run over are unlucky. Leaving the scene at the greatest speed, we should call the ambulance from the car and we should stop at the next police station and turn ourselves in. (Unfortunately, I know that this scenario cannot take place because if someone runs over someone, especially a child, one must stop. So, we will stop. But we will have to do something. It is a good idea to get a gun before leaving. If we hit a child, let’s stop, and if the animals begin to gather we should use our weapon without hesitation.)
I don’t always have the stomach to read Bayer’s articles that appear in Magyar Hírlap and lately on his own blog as well. I’m sure that others could come up with hundreds more quotations that would further demonstrate that this man’s decoration by the Orbán government is a disgrace.
As for the charge of anti-Semitism, analysts pussyfoot around when it comes to the Orbán government’s attitude toward the country’s Jewish citizens and their role in Hungary’s history. I don’t think that, with the decision to award Bayer this high honor, there can be any question where Viktor Orbán stands on this issue. Bayer’s decoration must have been cleared with Orbán himself, and he must have known that this move will be interpreted as the government’s approval of Bayer’s racism and anti-Semitism. It seems that Orbán doesn’t care what the world thinks of him and his regime. Bayer’s decoration strikes me as a purposeful provocation not only of the Jewish community at home and abroad but of democratic communities in Europe and the Americas.