A couple of months ago I wrote a post on far right western politicians in Hungary who found Budapest a place very much to their liking. At that time I talked about two Britishers: Jim Dowson and Nick Griffin. Viktor Orbán in his “address to the nation” told his audience that instead of admitting migrants from the Middle East and Africa, “we will let in true refugees: Germans, Dutch, French, and Italians, terrified politicians and journalists who here in Hungary want to find the Europe they have lost in their homelands.” The fact is that a number of people—nationalists, opponents of liberal values, members of extreme far-right parties or movements—have been gathering in Hungary for some time.
Today I will concentrate on two men who have had relationships with Hungary and who are closely connected to the “Unite the Right” rally in Charlottesville: Richard Spencer and Daniel Friberg. Both were involved with the organization of the rally and were scheduled speakers, but their speeches were scrapped due to the tragic end of the white supremacists’ demonstration.
Maybe I should start with Daniel Friberg, a Swede, who has been living in Hungary for some time. He is the co-founder and editor of AltRight.com, in addition to being a businessman connected to the Swedish mining industry. He is the co-founder and CEO of Arktos Media Ltd., which altright.com describes as “one of the world’s leading publishers of traditionalist and right-wing literature.” As for “traditionalist literature,” Arktos titles, according to Carol Schaeffer, “largely promote a viewpoint it characterizes as ‘alternatives to modernity’ that are critical of liberalism, human rights, and modern democracy.” It was Arktos that published full-text English translations of Russian theorist Alexander Dugin, “the intellectual guru of Putinism.” Friberg and his American editor-in-chief John B. Morgan moved the operation from the United Kingdom to Hungary in January 2016. (I should add that since then Morgan left Arktos and joined Counter-Currents, a white-nationalist publishing house and website also partially based in Budapest.)
With Friberg and Arktos moving to Budapest in early 2014, it made sense for Richard Spencer, president of the National Policy Institute, a white nationalist think tank, to organize The National Policy Institute Conference in the Hungarian capital in October of the same year. Although by that time several American, French, and Swedish right-wing extremists lived in Hungary, Viktor Orbán decided not to allow the gathering on Hungarian soil, allegedly because propagating white supremacist messages is unconstitutional. Therefore, he instructed Sándor Pintér, minister of the interior, to prevent the speakers and organizers from entering the country. But there was a problem: there was no legal way of stopping these men from entering Hungary. And indeed, no one interfered with Richard Spencer, who after landing in Vienna took the train to Budapest.
Once it became clear that the Hungarian police had no authority to deny him entry, the decision was made to forbid the conference. But as TASZ, the Hungarian equivalent of the American Civil Liberties Union, pointed out, such an action was also illegal. Even white supremacists have the right to express their opinions. But the Hungarian authorities’ bag is full of tricks. Spencer and about 40 of the would-be participants decided to spend the evening prior to the opening of the conference in a pub. Suddenly at least a dozen policemen arrived on the scene and asked Spencer for identification, which in this case would have been his passport. Hungarians are required to have their IDs on them at all times. Spencer, however, wasn’t carrying his passport. He was therefore arrested and held in jail for 72 hours, after which he was deported from Hungary. Because of the Schengen Agreement he was banned from all EU countries for three years.
Before he was arrested and deported, Népszabadság had an interview with Spencer, from which we learn that one of the reasons the Institute chose Budapest as the venue for the conference was the presence of Arktos. He never contemplated holding the conference in Germany because of that country’s anti-hate laws. He thought that in Hungary they would be safe. And now, he said, he is confronted with “this political persecution.” He also expressed an aversion toward Jobbik because of the party’s “Asian fantasies,” which emphasize Hungarians’ relations with the Turks and other Central Asian people. From the interview we also learn that Spencer had friendly contacts with some Hungarian journalists. I assume these journalists came from Magyar Hírlap and perhaps Magyar Nemzet. Certainly, in later years Friberg was a welcome visitor at Magyar Hírlap. In the middle of 2016 the editors ran a whole series of articles about him as well as interviews with him.
Despite this unpleasant encounter, Spencer keeps his eyes on Hungarian events. For example, he reads The Hungarian Free Press, which he labelled as “neither Hungarian nor free nor a press,” in which he found an article about Zsolt Bayer. Bayer had just published an article in which he portrayed the current refugee crisis in Hungary and Europe as a racial war intended to annihilate white people. Based on this article, Christopher Adam, the author of The Hungarian Free Press’s opinion piece, concluded that “Fidesz is now more extreme than the ominous opposition party” Jobbik. Spencer agreed with Adam because “from an identitarian perspective Orban and his party are far sounder ideologically than Jobbik, whose leaders believe, perhaps accurately, that Turks are their brothers and sisters. Orban, on the other hand, has spoken of ‘Europe for Europeans.’” He found the Orbán quotation in an article about the prime minister’s 2015 speech at Tusnádfürdő/Băile Tușnad, which appeared in Hungary Today, a government propaganda publication. At the end of the article Spencer comes to the conclusion that Bayer, and perhaps Orbán also, have been reading the literature of the alt-right because “Bayer does not speak the language of your standard European ‘ethno-nationalist.’ And it is Hungarians—and not us … at least not yet—who are in the position to realize the ideals of identitarianism.” So, Hungary’s prospect for achieving Spencer’s ideal society is far greater than that of Western Europe and the United States. Obviously kindred souls.