Tag Archives: Cserdi

László Bogdán is still the Roma miracle worker of Cserdi

It was just a little over four years ago that I wrote a post on László Bogdán, “the Roma miracle worker of Cserdi,” a small village in Baranya County where about 75% of the inhabitants are Roma. Bogdán is a man of exceptional intelligence, although he has only an eighth-grade education. As a result of his talents and hard work he became the head of a department in a multinational company in Pécs, which was shuttered shortly after Bogdán left the firm. At this point he moved back to the village of his ancestors to become its mayor. Since then, Cserdi has become a showcase of what a small, mostly Gypsy village can achieve with proper leadership. Cserdi by now owns fair sized forests, which the residents themselves established; they have several greenhouses; and they sell their products in Pécs and elsewhere. They even had extra to give away to poor people in Budapest. Cserdi was riddled with petty crime before Bogdán became mayor. On average 200 cases a year. Today, Cserdi is practically crime-free. Unemployment used to be extraordinarily high, but nowadays anyone who wants to work can.

Not surprisingly, opposition politicians have been intrigued by Bogdán and Cserdi. In November 2013 Ferenc Gyurcsány, chairman of the Demokratikus Koalíció, went to see Bogdán and, if I recall properly, was ambivalent about Bogdán’s draconian methods of achieving discipline among the Gypsy workers. Bogdán behaves the way an old-fashioned, harsh father would within his own family. He has no compunctions about intruding into the private lives of the Cserdi folks. For example, when some families complained about insufficient wages, he collected their garbage cans to show all the beer cans and empty boxes of cigarettes for everyone to see.

Although some human rights activists have criticized Bogdán, people are still intrigued by his success. A few days ago László Botka, MSZP candidate for the premiership, accompanied by István Ujhelyi, paid a visit to Cserdi. Botka urged Bogdán “to work together for a fairer Hungary which we can all call home.” But Bogdán is a fiercely independent man. As he said in an interview in 2015, he doesn’t want to be “the harlot” of any party.

Bogdán has a very low opinion of the network of Roma self-governments that was set up after 1990. He calls the leaders practically illiterate crooks who pocket billions of euros given for Roma projects. If it depended on him, he would scrap the whole program. He considers Flórián Farkas, Orbán’s favorite Gypsy politician, the greatest enemy of the Hungarian Roma because not only has he embezzled millions but he exhibits all of the traits non-Gypsies associate with Roma culture.

Otherwise, many ideas of the Orbán regime appeal to him. First and foremost, the idea of a “work-based society.” In his opinion, his fellow Gypsies have gotten accustomed to sitting at home and receiving their monthly assistance. Gypsies have to relearn to work. He was apparently horrified listening to a speech by a liberal politician who advocated the notion of basic income. He got so upset that his “legs were shaking,” he was “all nerves.” He approves of the public works program, but not the way it works now. Communities spend the money they receive picking up cigarette butts from the streets instead of directing it to “productive work” and “commercial activities.”

Bogdán is extraordinarily articulate and has plenty of opportunity to express his ideas. Therefore it is relatively easy to piece together his ideas about the ideal way of solving the “Gypsy problem.” Since most Gypsies live in small villages, far away from larger towns and cities which they have difficulty reaching, work must be created locally. And given that these villages are in rural areas, their business activities should be centered on agriculture. The money the communities receive from the central budget should be used to pay decent wages for productive work on public properties, which should be repurposed as agricultural land. This is how he started his Cserdi project. Without any machinery the local Gypsies created a large tract of agricultural land where they planted potatoes. And today, he continues, they are in the process of establishing a small factory that would use their produce to manufacture their own brand of canned goods. He envisages the Cserdi company as one day becoming a large concern that would buy up produce from nearby villages and supply large supermarkets with their “Lasipe” product. Lasipe means “goodness” in Lovari, a Gypsy language spoken in Hungary, Austria, and Slovakia.

This all sounds wonderful, but for that, each Gypsy community would need a sizable amount of initial and continuing capital and, what is even more important, one would need hundreds and hundreds of László Bogdáns. Unfortunately, even if Bogdán were ready to work with the Orbán government, which I highly doubt, Viktor Orbán has no intention of investing much money into a large-scale restructuring of the Roma communities. He is only interested in Gypsy votes, which apparently are guaranteed by Flórián Farkas and his friends, who are running the show at the moment.

I should add that Bogdán’s local fame spread over the years, and he became well known outside of Hungary. He is very enterprising and has received a great deal of assistance from abroad. For example, he made contacts with German companies, which helped with certain projects in Cserdi. As a result, he has traveled extensively abroad. His latest trip was to the United States, apparently arranged by former Hungarian Ambassador Réka Szemerkényi and Consul-General of New York Ferenc Kumin. The highlight of his three-week visit was the speech he delivered to the UN Commission on the Status of Women, “a body dedicated to the promotion of gender equality and the empowerment of women.” The topic of his speech was the serious problem of early marriage among the Roma, with girls becoming pregnant at the age of 12 and by the age of 30 being grandmothers. By 40 they are considered to be old women. He blamed Gypsy men for this state of affairs. He talked about his own insistence that the girls of Cserdi go to school and become educated. The trip to the United States obviously made an impression on him. “I could talk about Hungary as a Hungarian.” He was not distinguished as a Gypsy and therefore inferior.

Lately Bogdán has given a number of interviews that have made quite an impression on his audience. One especially remarkable interview was with Olga Kálmán on HírTV, in which he expressed his mixed feelings about the hate campaign conducted by the Orbán government. As a result, “My status, as a Gypsy, has been elevated somewhat. Now I belong to the third most hated group in this country. Ahead of me are George Soros and the migrants.” He also told Kálmán that as of now all young Gypsies in Cserdi attend high school. That announcement prompted an associate professor at the Budapest Technical University to write to Bogdán. Since her own daughter is studying abroad, she offered her empty room to the first Gypsy girl from Cserdi who is admitted to a college or university in Budapest. Yes, Bogdán can move people to do the right thing.

August 16, 2017

László Bogdán, the Roma miracle worker of Cserdi

The support of the three opposition parties for Albert Pásztor, former police chief of Miskolc, as the city’s mayoral hopeful caused a huge political storm which still hasn’t subsided. Representatives of the Hungarian liberal intelligentsia or the intellectual elite, as Hungarians like to call this group, have been up in arms. How could these parties ever support a man who five years ago showed himself to be a racist?

Actually, the real target of their ire is the Demokratikus Koalíció. Since the central leadership of Együtt-PM distanced itself from the party’s local representative in Miskolc, critics left Együtt-PM more or less alone. They didn’t bother themselves with MSZP either because, as some of them admit, they don’t have great expectations of the socialists. After all, the party led by Attila Mesterházy, echoing Fidesz, endorsed “law and order” as an answer to society’s ills. DK is the only party that had consistently stood for the rights of all minorities. Its members and voters, all polls indicate, are the least prejudiced against foreigners, Gypsies, Jews, and gays. The intellectual elite expected more from Ferenc Gyurcsány’s party. How could it support a racist?

And here we are in trouble because, as I know from personal experience in private debates with friends and acquaintances, we cannot even agree on what racism is. There are people who think that mentioning the ethnic origin of a person already indicates racist tendencies. Thus, when Albert Pásztor the other day announced that he will treat everybody the same without “regard to origin,” some people cried foul. He shouldn’t have mentioned people’s ethnic origins at all. And yet there are a large number of policemen who are truly racists and who don’t apply the same standards when dealing with Gypsies and non-Gypsies. So, if Pásztor wants to treat everyone equally, this should be considered a step in the right direction.

Some people are reluctant to talk about some of the serious problems that crop up between Roma and non-Roma. But is it racism to talk about the difficulties that exist between the majority and the minority cultures? I guess it depends on the source. One can detect the attitude of the speaker easily enough. Criticism can be well-meaning or hateful.

And what should we do with a Gypsy who passionately wants to change the situation of his fellow men and women but who at the same time is very critical of the majority of the Roma today. I am thinking of László Bogdán, the mayor of Cserdi, a village that lies between Bükkösd and Szentlőrinc in Baranya County.

Bogdán is a man in his late forties who became the mayor of Cserdi about nine years ago. He has transformed the heavily Roma village. How did he do it? The change didn’t come overnight, but by now his accomplishments are known as “the cserdi csoda” (the miracle of Cserdi). When he became mayor, Cserdi was riddled with petty crimes. On the average 200 a year. Today, there are only two or three. Unemployment was extraordinarily high, just in all Baranya villages with large Roma populations. Today, anyone who wants to work can.

László Bogdán (in the middle) is visiting Duisburg, Germany

László Bogdán (in the middle) is visiting Duisburg, Germany

Bogdán was born in great poverty. He told Olga Kálmán the other day on ATV that he was thirteen years old when he finally had a pair of shoes of his own. Thirty years ago he got a job at a multinational company, cleaning the yard of the factory. Then one day they needed someone to pack the factory’s products. He kept going up and up until he was heading a department. Why he left his cushy job I have no idea, but he decided to run for parliament. When he lost, he settled for being the mayor of Cserdi, his birthplace.

Cserdi by now owns a fair sized forest the residents themselves established. They have 3,500 square meters of green houses, and they sell their produce in Pécs. They even had extra to give away to poor people in Budapest. The village owns a house on Lake Balaton. They fixed up most of the houses in the village. Bathrooms were installed in some of the Roma houses that had not known such a luxury. This summer Cserdi organized a summer school for the children. All this is an incredible accomplishment.

And yet Bogdán is a controversial man because of his rather draconian methods of dealing with his workers. He expects excellence, punctuality, and very hard work. And he is harsh with those who don’t perform. If one of the public workers doesn’t show up on time, he is “punished.” He has to read aloud from Micimackó ( Winnie the Pooh) to his fellow workers. He took some of the young people to a jail in Pécs so they could see what is waiting for them if they end up there.

Is Bogdán’s method more effective than some of the others that are being tried at a few places–very few places–in the country? I really don’t know, but I was impressed by the man. He is intelligent and very outspoken. For instance, if it depended on him, he would abolish the whole system of Roma self-government since he believes it does more harm than good. Many of the leaders, as he put it, are barely literate, and their aggressive behavior only alienates the majority population.

László Bogdán’s interview with Olga Kálmán / Egyenes beszéd / ATV

I have no idea whether Bogdán is right. But let’s go back to my pondering about who is racist and who is not. Is Bogdán a racist because he is more critical of the Roma community than most non-Roma? Is it racist to say, as he does, that Gypsies “must learn how to behave”? These are very difficult questions.

We know that the great divide between Roma and non-Roma Hungarians must be minimized. And this means that both sides have to change. The majority population will have to shed its incredible prejudice while the minority must be given the opportunity to achieve a higher economic and social status. But it is hellishly difficult to find the right way to this goal.