At the end of November a bizarre news item appeared: the council of Ásotthalom, a village of 4,000 inhabitants adjacent to the Serb-Hungarian border, passed a series of ordinances that forbade building mosques, wearing the burka, all activities of muezzins and, for good measure, the “propagation of gay marriage” and any publicity given to “opinions about the family different from the definition in the constitution.” Just to remind readers, the so-called “Fundamental law”–that is, the new Fidesz constitution–states that “Hungary shall protect the institution of marriage as the union of a man and a woman established by voluntary decision, and the family as the basis of the survival of the nation.”
The mayor of Ásotthalom is the infamous László Toroczkai, who ten years ago led the assault against the headquarters of MTV, Hungary’s public television station. He even has a brief English-language Wikipedia entry in which he is described as “the founder of the far-right 64 Counties Youth Movement (HVIM).” He is, as the name of his organization demonstrates, a Hungarian irredentist, who as a result of his activities in the neighboring countries has been banned from Slovakia, Romania, and Serbia. I wrote several times about Toroczkai and his involvement in a host of far-right, neo-Nazi organizations. His affiliations and activities were obviously not viewed as a political liability in the village, however. He was elected mayor of Ásotthalom in a by-election in 2013.
Once the liberal media recovered from the shock that this man could become a mayor with over 70% of the votes, his name pretty much disappeared from the national press. But then came Toroczkai’s chance for renewed fame/infamy: the arrival of the refugees, whose escape route went through Ásotthalom. Toroczkai was in his element, organizing civic groups that were supposed to help the police and later the military in guarding the fence. I suspect that some of the atrocities against the refugees were actually committed by Toroczkai and his men.
The immediate reaction of the liberal media to Toroczkai’s ban was hilarity. A local ordinance against mosques and gays? One doesn’t have to be a legal expert to know that Ásotthalom’s ordinance is unconstitutional. Article VII of the constitution states that “everyone shall have the right to freedom of thought, conscience and religion.” Moreover, “this right shall include the freedom to choose or change one’s religion or other belief, and the freedom of everyone to manifest, abstain from manifesting, practice or teach his or her religion or other belief through religious acts, rites, or otherwise, either individually or jointly with others, either in public or in private life.” It seems that of the six members of the village council two had the good sense to abstain while one had a valid reason to be absent. Thus only three council members voted for the resolution.
The locals learned about the decision from the papers and television and eventually came to the conclusion that these steps had been taken only as preventive measures in case the European Union forces Ásotthalom to accept Muslim migrants. As for the mosques, on TV they can see all those mosques in western cities; it is perhaps a good idea to spell out that no mosque will ever be built in their village. After all, as Toroczkai told Olga Kálmán on ATV the other day, “practically next door there is a mosque already.” It turned out that he was talking about Subotica in Serbia where there has been a mosque since 2007 to serve a community of 22 Muslims, all Serbian nationals.
Interestingly enough, there might actually be two Muslims living in Ásotthalom. One is a man from Kuwait who is married to a Hungarian Christian. After living in Kuwait for a while, they returned to Hungary 16 years ago. When asked, Toroczkai claimed that the ordinance is not directed against this man and his four children, who are Christians. He seemed to be more worried about a shadowy young woman no one really knows who apparently studied abroad and converted to Islam as the result of a romance with an Algerian man.
This incident created quite a headache for Gábor Vona, chairman of Jobbik, who in a surprise move had recently asked Toroczkai to be one of his deputies. Toroczkai’s appointment followed the removal of Előd Novák, a far-right member of the Jobbik leadership who became an unwelcome burden with his radicalism and anti-Semitism. Vona has been trying to transform Jobbik into a right-of-center party that can be seriously considered to lead the country either alone or in a coalition. What no one could understand is why Vona thought that Toroczkai was less of an extremist than Novák. They are cut from the same cloth. When Novák learned about Toroczkai’s ordinance, he wrote on his Facebook page: “Hats off!” But otherwise, the Jobbik leadership didn’t appreciate Toroczkai’s move, about which he hadn’t notified his party. As Toroczkai complained, he had expected severe criticism from Muslims and gays but what surprised him was that “the most vehement attacks came from my own camp, the so-called national (radical) side.”
Gábor Vona, soon after the news of Ásotthalom’s ordinance reached the national media, paid a visit to the border town and had a long conversation with Toroczkai, which apparently led nowhere. Vona told N1 TV, an internet television station with ties to Jobbik, that he considers “the ordinance stigmatizing Muslims and gays irresponsible and unnecessary. Jobbik will guarantee freedom of religion to everyone” once in power.
Meanwhile, two gay organizations, Budapest Pride and the Hungarian LGBT Association, began organizing a trip to Ásotthalom for this afternoon to test Toroczkai’s ordinance. Toroczkai considered the demonstration a “provocation.” The homophobic elements of Toroczkai were considering a counter-demonstration, but the mayor wisely decided against it. He was, however, well prepared. He asked the Szeged police force to be on hand for the occasion and had one of the town employees standing by with a video camera. Toroczkai promised a careful examination of the video to ascertain whether anyone in the group of about a dozen men and women had “propagated gay marriage,” for example. There is the possibility that Toroczkai will consider the poster with the message “egy papa meg egy papa plusz egy gyerek” (one daddy and one daddy plus one child) a violation of the ordinance. If so, Toroczkai wants to fine the owner of the poster 150,000 forints. That’s unlikely ever to happen.
A few locals gathered to look at the spectacle. A yellow van normally used to take workers to the fields came by three times, and its passengers yelled through the open windows “filthy faggots.” One has the feeling that the locals are more preoccupied with gays than with Muslims. Interestingly enough, although the people of Ásotthalom encountered several thousand migrants last year, fewer people voted on the day of the referendum in the village than in the region as a whole.
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Finally, here is something that might cheer you up. You may recall that in my post on the PISA results I quoted Árpád W. Tóta, who said in his opinion piece that Orbán had managed to create “a school system for sheep.” That reminded Henk, who lives in Hungary and learned Hungarian very well, of a poem by Sándor Weöres (1913-1989) from his volume of poetry for children titled Bóbita (Tuft). Henk translated it into English. I’m very pleased to share his translation with the readers of Hungarian Spectrum.
Egyszer volt egy nagy csoda,
Ki nem szólt, csak bégetett,
Az kapott dicséretet.
Ki oda se ballagott,
Még jutalmat is kapott,
Így hát egy se ment oda,
Meg is szűnt az iskola.
The School for Sheep
Once there was a marvel great;
it was called: a school for sheep.
Who didn’t talk, but only bleat,
he was highly praised indeed.
Whoever refused to go,
was rewarded even more.
So, no one went to school of course,
and it had to close its doors.