Tag Archives: Gábor Bethlen

Gábor Bethlen, Prince of Transylvania and a Muslim Europe

A friend called my attention to an interesting article written by Gellért Rajcsányi, one of the editors of mandiner.hu. The young right-of-center journalist gave a title that must have been shocking to Hungarian readers: “Gábor Bethlen urged a Muslim conquest of Europe.” Bethlen, prince of Transylvania (1613-1629), is one of the revered heroes of Hungary. He is considered to be a man who brought prosperity and cultural flowering to the province and who was also an extraordinarily skillful diplomat. He managed to achieve relative independence for Transylvania, wedged between the Ottoman and Habsburg Empires.

What do Hungarian school children learn about Gábor Bethlen? Practically nothing. It is easy to summarize the information provided about this perhaps most famous Transylvanian prince in the history textbook for grade 10 students. We learn that Bethlen, who “acquired the throne with the assistance of Turkish troops, had to take into consideration the requirements of Istanbul if he didn’t want his country to find itself between two fires.” Another few sentences deal with Bethlen’s involvement in the Thirty Years War against Ferdinand II, king of Hungary, his initial successes and his subsequent failures, which forced him to sue for peace (Peace of Nikolsburg/Mikulov, December 31, 1621).

The larger part of Rajcsányi’s article is a transcription of a very long letter written by Gábor Bethlen to János Rimay, Transylvanian ambassador to the Porte. The letter was written on April 11, 1621, in the middle of Bethlen’s anti-Habsburg military campaign when “more and more of Bethlen’s supporters were turning away from him” and he was forced to renounce the Hungarian crown that had been offered to him earlier.

The letter Rajcsányi published had appeared earlier in the blog “Kitalált Újkor” (Invented Modern Times). According to the author of the post, in the 1830s József Tunyogi Csapó (1789-1858), a member of the Hungarian National Academy, published all of the ambassadorial instructions of Bethlen with the exception of this incriminating one. It was discovered only recently by Sándor Papp, a historian of Hungarian-Ottoman relations at the University of Szeged.

It seems that even the conservative but until now pro-Fidesz members of the Hungarian media have become tired of the anti-refugee propaganda which endlessly repeats the great Hungarian historical sacrifices in holding back Muslim terror from Western Europe. Although this may have been true before the Battle of Mohács (1526), the picture after that date is anything but clear. Rajcsák somewhat sarcastically remarks that 150 years after Mohács “Hungary needed the contemporary international NATO forces” to get rid of the Turks, who by that time were comfortably settled in the country. All the while “such great Hungarian heroes as Imre Thököly (1657-1705), whose statue is still on Heroes’ Square, and his friends, typically in Turkish pay, did their best to hinder the armies of Christian Europe while they sacked and robbed their homeland.” Besides Thököly, there are others whose historical assessment needs correction. Clearly, Rajcsák thinks that Bethlen is one of those.

Gábor Bethlen’s statue on Heroes’ Square

Rajcsák compares this 1621 letter to a conspiracy theory concocted by today’s Hungarian far right. In such a modern transcript this document would be proof that “the Protocols of the Grand Lodge of György ‘Dark Force’ Soros” are planning the Islamization of Christian Europe. Perhaps, says Rajcsák, it would be time “to do something with our pro-kuruc/anti-labanc historiography and educational system.” On the meaning of the words “kuruc” and “labanc,” take a look at a post I wrote titled “A distorted past haunts Hungarians.”

Ágnes R. Várkonyi, professor emerita of ELTE and member of the Academy, complained recently about the lack of research on Bethlen’s diplomatic efforts. It was only lately that historians discovered that Bethlen’s great plan was the creation of a Central European Confederation that would have included Bohemia, Moravia and, Croatia.” So far, so good, but in order to achieve this goal Bethlen, as this document proves, was soliciting a Ottoman military occupation of the whole area and beyond.

Bethlen through his ambassador suggested to the Sultan (hatalmas Császár/great emperor) that he move his troops to Belgrade and from there to Nagykanizsa, on the border between the Turkish occupied territories and Royal Hungary, all the way to Graz. He emphasized that it would take only four or five days to reach Graz from Kanizsa. It is easy terrain and food is plentiful in Styria and other neighboring provinces of Austria. From there it would be easy to reach Italy and march as far as Milan (Mediolanum), which at that time was ruled by the Spanish Habsburgs. Milan would allow the Ottomans to fight against Spain both on land and on sea.

He himself, who would attack the Habsburgs from the north, would need only 30,000 Ottoman and 15,000 Tatar troops, which in his estimation would be sufficient to penetrate as far as Passau and Bavaria where he would camp and take hold of the Danube River. Bethlen hoped that even Ferdinand II could be captured in Vienna, surrounded by Hungarian-Turkish and Tatar troops. Thus Ferdinand’s realm would be a Turkish protectorate, just like Transylvania was. The sultan would be able “to buy not just one fort as his father did in Eger but a whole kingdom.”

We see no sign of the legendary Polish-Hungarian friendship in this letter because Bethlen is envisaging a massive attack on Poland by at least 100,000 Tatars, reinforced by 40,000 Turks, who would “burn, rob terribly the country all summer and fall.” The only concession Bethlen wanted to secure from the Ottomans was that the Porte “would promise that the territories of the Hungarian Crown wouldn’t be in any way altered.” If these promises are kept “we will serve the great emperor joyfully … just as Transylvania has been securely under the wings of his greatness ever since King János [Szapolyai (1487-1540)].” Soon enough, other countries would join the Ottoman Empire and thus “the whole of Europe would belong to the all-mighty emperor.”

Finally, Bethlen reminds the Porte that “we could have made peace with the Germans but, because we didn’t want to break our promises to the almighty sultan, we suffered incredible dangers in order not to violate the trust of His Mightiness.”

The letter is so specific and detailed that it is very difficult not to take it at face value. I agree with Rajcsányi that it would be time to start rectifying the misinterpretations of historical facts committed over the centuries.

January 7, 2017

Viktor Orbán’s speech at the meeting of the Association of Christian Intelligentsia

Viktor Orbán gave a speech at a round table discussion of the Association of Christian Intelligentsia (Keresztény Értlemiségiek Szövetsége/KÉSZ = Ready). The name of the organization didn’t immediately ring a bell until I read that its president is Zoltán Osztie, a Catholic priest known for his reactionary worldview. Moreover, Osztie is a politically committed man in the service of the current government. He and his organization work hand in hand with László Csizmadia’s CÖF (Civil Összefogás Fórum), which is behind the peace marches and which lately announced plans for a peace march to Brussels. CÖF received billions of forints from the central government, and thus Csizmadia and his friends had no problem footing the rather expensive campaign against Gordon Bajnai. Zsolt Bayer, András Bencsik, Gábor Széles, Ádám Pozsonyi, and László Csizmadia are prominent members of a “defense front” in the service of Viktor Orbán and his policies. Zoltán Osztie belongs to that inner circle of supporters.

I did some research on KÉSZ, which originally I mistakenly thought was just one of the many Christian civil groups. I always get suspicious when a group of people get together in the name of Christianity because in Hungary the adjective “keresztény” normally carries an emphasis on being “non-Jewish.” Otherwise, I see no reason for writers, journalists, and actors to distinguish themselves as Christians. KÉSZ is certainly not a simple gathering place for practicing Christians. Under the leadership of Zoltán Osztie it has become a politically committed organization.

The group was formed by another Catholic priest, Béla Csanád, in 1989 with the mission to spread the word. After years of anti-religious propaganda Csanád and his friends felt that there was a need for a kind of re-conversion of the intellectual elite who could then spread the gospel further. Although Csanád was a Catholic poet, the organization theoretically was open to all practicing Christians; according to the by-laws this is still the case. Osztie, however, often talks about the one and only church, the mysterious body of Christ, about a community in the middle of which lives the Virgin Mary. Well, that is a rather specific worldview in which Protestants wouldn’t be welcome.

kereszteny ertelmisegiek szovetsegeOsztie took over the presidency of KÉSZ after Csanád’s death in 1996. His election was questioned by some of the members and eventually the court found it illegal. Seventeen years later he shows no inclination to leave the position, and most likely his grip on KÉSZ is such that no one could unseat him. There is an excellent article on Osztie that appeared in Magyar Narancs a couple of months ago.

A few interesting tidbits about the man. While he was studying for the priesthood in the 1970s he didn’t seem to be at all attracted to the small group of students who stood up to professors servile to the regime. He especially liked those professors whom most of the students disliked because of their rigidity. And he developed a hatred of liberalism, which he calls the result of “the devil’s destructive fury.” In his eyes, everything that has happened since the Renaissance is an attack on the church. Why was the Catholic Church the target? Because “the church is the guardian of natural communities, the family, the nation, the natural sexual and societal roles.” Society must therefore return to Christianity “because without God life has no meaning and no morality.” As for the appropriate sexual roles, in summer camps for children organized by KÉSZ boys learn to harvest and girls learn home canning. Traditional all right.

As for the role of the church, “Hungary is a Christian country. It is that simple. No other ideology, no other religion, no other messages have any place in this homeland. It is time to say that at last.” Of modern governments, he considers the Horthy regime’s attitude toward the church the most satisfactory. He finds the anti-Semitic Pál Teleki, the extreme right-wing Bálint Hóman, and Ottokár Prohászka, the spiritual father of Hungarism,”wonderful people who with the help of God resurrected the dead, mutilated country.”

As for his ideas on the media, Osztie thinks that its duties include the delivery of the aspirations and the accomplishments of the government. It’s no wonder that Osztie welcomed the much criticized media law.

When we analyze Viktor Orbán’s speech at the round table discussion of KÉSZ in Győr we must keep his audience in mind. The speech is partially transcribed on Viktor Orbán’s website and available on YouTube in its entirety. Here he describes himself as a Christian politician who must answer to God not just every four years but every day. We also learn the reason for the European Union’s intense dislike of Hungary. “While the European Union piles fiasco on top of fiasco it doesn’t want to recognize the success story of Hungary… We have been blacklisted. They want to force the role of black sheep on us.” And why is this so? “Because of our traditional and natural view of the family. In the center of the controversy is the family. Our Fundamental Law defends the family and marriage.”  He added that “for four thousand years the rule was that every marriage consists of a man and a woman. … We don’t have to explain anything; we must ask them why it was necessary to give up a four-thousand-year tradition.” According to Orbán, there is a strong secular and anti-family lobby in Europe that has been very successful. Hungary bucks this trend and receives Europe’s hatred as a result.

And finally, he assured his audience that the government counts on the Christian intelligentsia because without them there is no electoral victory.

At the end, let me mention a Galamus article on this speech by the philosopher Ferenc L. Lendvai. He found a few pieces of nonsense [zöldség in Hungarian] in it. First, Viktor Orbán’s reference to the 4,000-year tradition of marriage between men and women. Orbán specifically mentioned 2,000 years of the New Testament and 2,000 years of the New Testament. Nice, but wrong!  Napoleon talked about 4,000 years of civilization during his campaign against Egypt. And he was right; the pyramids are more than 4,000 years old. But Orbán has a problem with Old Testament chronology. Abraham wasn’t even born 2,000 years before Christ. And where was Moses with his tablets? And where were the priests who wrote down the laws of God? Moreover, even if they had lived four thousand years ago, the good Hungarian Christians wouldn’t be too enamored with the concepts of marriage and family of Abraham, Isaac, and Jacob. “If they don’t believe it, I suggest they should read the Bible if they are such good Christians.”

As for Orbán’s reference to good Christian politicians who have to give account to God every day, Lendvai quotes Matthew 7:22-23.

On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Gábor Bethlen, prince of Transylvania (1580-1629), was a good Calvinist. In his lifetime he read the Old and New Testaments forty times. Viktor Orbán, who is so proud of belonging to the Hungarian Reformed Church, should follow the example of Bethlen whom he admires. Start reading. And not just the Bible.