We should have gotten accustomed to the fact that by now that news about Hungary and its prime minister is an everyday occurrence. Just today I encountered well over 100 articles about Viktor Orbán in newspapers as well as on internet news sites, from Azerbaijan to Sweden. Most of the articles I came across were from Germany where Viktor Orbán’s interview with Kai Diekmann, the publisher of Bild, created quite a stir.
From Orbán’s awkward and occasionally wrong word usage, I assume that the interview was conducted in English, with not the best results. For example, the sentence that is most often commented on in the German press is: “Today, the voices coming from Berlin are coarse, rough, and aggressive.”
Orbán has never been known for his diplomatic skills, and since he has achieved a certain, in my opinion dubious, fame in Europe he thinks he can say practically anything with impunity. For example, when Diekmann quoted Jean-Claude Juncker’s claim that “history will prove Ms. Merkel right,” Orbán’s answer was rude and demeaning. He said, “I think the course of history will not be bothered by Mr. Juncker…. Let us see how history one day will judge Chancellor Merkel without Mr. Juncker’s help.”
The German people will read with delight Viktor Orbán’s opinion that “we owe nothing to Germany, and the Germans owe nothing to us. Germany has supported us in becoming a member of the EU. We are grateful for that. But then Hungary has opened its market for all EU states. Everybody has profited from that. So we are square.” When asked about Hungary’s relations with “the controversial Polish government,” Orbán answered: “I can only say that the peoples of Central Europe and Hungary are a community in fate, to the death. Many of us would spill our blood for Poland any time. And vice versa: in an emergency, many Polish people would give his life to protect Hungarians. This has happened more than once over the course of history.”
Two days ago I brought up my puzzlement over a sentence that Viktor Orbán uttered at the quickly organized press conference at which he announced his decision to hold a referendum on the compulsory refugee quotas. He said at that time that voting against this question would be a proof of loyalty to the country. “Because how could someone be loyal as long as others decide the most important questions?” I added that it didn’t matter how hard I tried to follow Orbán’s logic, I couldn’t see the connection between loyalty and the matter on hand. This interview sheds some light on the subject. Orbán has a very strange definition of “the basic principle of democracy,” which “in the end is loyalty to the nation.” What an incredible, unfathomable statement. Democracy according to this confused man equals nationalism.
At this point I would like to interject a quotation I jotted down from Ian Kershaw’s masterful two-volume biography of Hitler, which I’m in the middle of reading. These lines are from the first volume, Hitler, 1889-1936: Hubris:
It was more than anything else the ways nationalism had developed in late nineteenth-century Germany that provided the set of ideas that, if often in distorted–even perverted–form, offered the potential for Nazism’s post-war appeal…. Crucial to the character of German nationalism was the pervasive sense … of incomplete unity, of persistent, even widening division and conflict within the nation. What, in the changed conditions after the war, Hitler was able most signally to exploit was the belief that pluralism was somehow unnatural and unhealthy in society, that it was a sign of weakness, and that internal division and disharmony could be suppressed and eliminated, to be replaced by the unity of a national community. (p. 136)
Compare that with Viktor Orbán’s speech at a Fidesz picnic in September 2009 in Kötcse:
Today it is realistically conceivable that in the coming fifteen-twenty years, Hungarian politics should be determined not by the dualistic field of force bringing with it never conclusive and divisive value debates, which quite unnecessarily generate social problems. Instead, a great governing party comes in place, a central field of force, which will be able to articulate the national issues and to stand for these policies as a natural course of things to be taken for granted without the constantly ongoing wrangling.
In brief, differences of opinion, any kind of political division, are signs of weakness in Orbán’s worldview just as the German variety of nationalism feared ethnic and religious differences. So, it is no wonder that Orbán called his regime the “System of National Cooperation.” If you don’t cooperate, you are not part of this nation. Fidesz and its supporters defend the national interest so if someone criticizes Orbán’s policies, this person is the enemy of the nation. As we know, this kind of striving for national unity usually ends in disaster.
By defending the nation Orbán claims to be defending democracy. When Diekmann pressed him on his policies, which may lead to the division of Europe, Orbán’s answer was that “the quota is reframing the ethnic, cultural and religious profile of Hungary and Europe. I have not decided this way against Europe, but for protecting European democracy.”
From these statements we learn that Orbán is defending not democracy but nationalism. At least this time he told the truth.