At last we have a Viktor Orbán speech that contains something new, not merely his usual mantra of the declining West which, let’s face it, is becoming pretty tedious. Although the speech was still about the West, Viktor Orbán–this time as a self-styled expert on political philosophy from a historical perspective–decided to enlighten his audience about one of the West’s gravest sins. With admirable virtuosity he managed to make the West responsible for the Soviet system as it developed after 1917 in Russia. For good measure, he added that Western Europeans should be ashamed for not placing equal blame on communism and national socialism.
The speech was delivered on February 25, which Orbán’s government declared in 2000 to be the “Day of Victims of Communism” as “befitted a Christian-national government.”
So, let’s see how he moved from the Soviet Union and its satellites to the guilty West. “It is no longer customary to say that those ideas that led to tyranny were born in Western minds. Communism, just like national socialism, came into being as a Western intellectual product. It didn’t see the light of day in Moscow, Cambodia, or Havana. It came from the west of us, in Europe, from where it proliferated over half the world.” The West was also responsible for this “through and through Western idea becoming the bitter lot of Central Europe.”
The transgressions of the West don’t end here. “Even today there are many people in the West who try to excuse the sins of communism, and the European Union itself is reluctant to condemn it.” After the war, sentences were meted out to war criminals in a military court, but after the fall of communism “the representatives of the free world didn’t impose such a severe verdict” on the perpetrators of crimes in the former communist countries. So, it’s no wonder that “Western Europe has a bad conscience.”
Orbán’s critics are up in arms. What an incredible leap from Karl Marx and Friedrich Engels to Lenin and Stalin. Accusing Western European politicians and intellectuals of being responsible for Stalinism or Maoism just because in the second half of the nineteenth century a German social scientist and philosopher developed a social model which years after his death was transformed in Russia into something that had nothing to do with Marx’s theories is preposterous. Marx’s original hypothesis that the lot of the proletariat would worsen turned out to be wrong and therefore, as the years went by, Marx’s ideas were transformed. Modern social democracy developed. Soviet Bolshevism had more in common with Russia’s Tsarist past than with Karl Marx. Viktor Orbán should know that only too well. His generation had to study Marxism-Leninism and, as far as we know, he was an enthusiastic member of KISZ, the Communist Youth Organization, while his father was party secretary at his workplace.
Other speakers representing the Christian-nationalist government elaborated on Orbán’s theme, further distorting the past, burying it under their ideological garbage. Zoltán Balog went so far as to claim that “European unity and real dialogue [between East and West] will be possible only if Western Europe is willing and able to look upon the sins of both communism and Nazism as the shame of Europe.” This contention–that underlying the profound differences of opinion between some of the Central and East European countries and the western members of the European Union is the refusal of Western Europe to own up to the sins of communism–is staggering.
Other Fidesz politicians turned instant historians came up with bizarre versions of Hungarian history in their desire to make anti-communism a trademark of Hungarian existence during the Kádár regime. János Potápi, undersecretary in charge the government’s “national policy,” said that with the arrival of communism Hungary “had to say goodbye to a world based on law and order.” As if the Horthy era had been a model political system that was worth preserving. We also learn from him that “the political system founded on tyranny failed because there were secret little islands, fortresses of souls and ideas that paralyzed” the dictatorship. This is the fruit of Mr. Potápi’s imagination. With the exception of a handful of “dissidents” in the 1980s who were the future founders of SZDSZ there were no fortresses or islands of resistance in Hungary to speak of. And those few who resisted the regime and were ready to face the serious consequences of their actions are today considered to be “enemies of the people” by Viktor Orbán.
László Kövér, president of the Hungarian parliament, is inclined to see communist ghosts everywhere, although he himself came from a family that was closely associated with leftist politics. His grandfather, as a young man, served in Béla Kun’s Red Army, and his father was known to be a faithful member of the party. Yet he considers the communist system to be the greatest curse of history, which ruined the lives of generations. It seems that Kövér discovered God and now as a religious man is worried about the “godlessness and inhumanity that are manifest in communism, which may under a different name and in a different shape return at any time.” Such a tragedy must be thwarted by reminding people of the evils of communism.
Gábor Tamás Nagy, the mayor of Budapest’s District I, claimed that in essence there was no difference between the Rákosi and the Kádár regimes, adding the total nonsense that “the communists didn’t learn anything from 1956 and didn’t forget anything. That was the reason for their downfall.” At first I thought that perhaps the mayor is a relatively young man who knows nothing about the Kádár regime. But no, he was born in 1960 and thus spent 30 years in Kádár’s Hungary, which he equates with the terrors of Mátyás Rákosi. They didn’t learn anything from 1956? Just the opposite. The memory of the revolution was foremost on their minds, and they adjusted their policies accordingly. It was precisely the lessons of 1956 that eventually led to Kádár’s goulash communism.
All this falsification of history only postpones a real reckoning with the past, be it 1944, 1956, or 1989-90.