The latest hot topic in Hungary is Pope Francis’s planned visit to Budapest on September 12 for the last day of the week-long program of the 52nd International Eucharistic Congress and Theological Symposium. I wrote in 2019 and 2020 about the history of the congress, whose purpose is to bear witness to “the Real Presence of Jesus in the Eucharist.” Each of these congresses, held biennially, is given a theme around which the program is organized. The Hungarian organizers chose “Eucharist, the Bond of Love.”
I’m almost certain that the Hungarian government eagerly embraced the idea of holding the event in Budapest for at least two reasons. One is that a eucharistic congress was held in Budapest only once, in 1938, and, after all, Hungary is an avowedly “Christian” country. The other reason is more hard-nosed. The government and the Orbán family discovered the financial benefits of tourism in general and tourism related to pilgrimages and religious events in particular.
Whoever lobbied in the Vatican for the event to be held in Budapest could be proud of his achievement because he managed to convince Pope Francis to attend the event. Popes only rarely visit these congresses. In 1938, Pope Pius XI didn’t take part in the event; he was represented by his secretary of state, Eugenio Pacelli, who a few months later was elected to succeed him as Pope Pius XII. So, István Kuzmányi, editor-in-chief of Magyar Kurír, is correct when today, amid a huge controversy over the papal visit to Budapest, pointed out that the pope’s decision to attend the congress, even if for a short three hours, should be “gratefully welcomed.”
In a remarkable press conference held during his flight back to Rome from Iraq, Pope Frances explained his decision-making process before accepting an invitation. “About the journeys: to make a decision about the journeys.… I listen to the recommendations of the advisers and in the end, I pray, I pray, I reflect a lot; … And then the decision comes from within: do it! Almost spontaneously, but like a fruit that has ripened. It is a long process. Some journeys are more difficult, others are easier.” As for the scheduled plans for the rest of the year, “Next I will go to Hungary for the final Mass of the International Eucharistic Congress. It is not a visit to the country, but for that Mass. But Budapest is a two-hour drive from Bratislava: why not pay a visit to the Slovaks? I don’t know…. And so, things begin.…”
So, ever since March 3, it has been clear that Pope Francis’s trip will not be the kind of state visit Hungarians are now talking about. And although the general public learned about the details only on June 3 from the American publication National Catholic Register, it is evident from the article that both the Hungarian Catholic Church and the Orbán government have been trying to convince the Vatican to have Pope Francis stay longer in Hungary and to shorten his trip to Slovakia, where, according to present plans, he will spend three and a half days. According to the article, the Pope “is intentionally skipping courtesy visits to the country’s president, János Áder, and its Prime Minister, Viktor Orbán, as well as customary addresses to civic and political leaders.” As the article continues, “for a pope to visit a capital city and not meet the country’s leaders is unprecedented.”
Quoting unnamed Budapest and Vatican sources, Zsolt Semjén, the deputy prime minister who unofficially represents the Catholic Church in the Hungarian government, and Cardinal Péter Erdő, Primate of Hungary, visited the Vatican sometime at the end of May, but the result is still unknown, although the Pope’s program was supposed to be announced on May 26.
There can be no question that Viktor Orbán and the country he created stand in stark contrast to Pope Francis’s view of the world. Only a few months ago, in a speech delivered to the United Nations, Francis talked about the two possible paths mankind can follow. One is “solidarity grounded in justice and the attainment of peace and unity within the human family, which is God’s plan for our world,” while the other path “emphasizes self-sufficiency, nationalism, protectionism, individualism and isolation.” And in a recent speech to refugees, he called on Catholics to end “aggressive nationalism” and welcome migrants without prejudice for “natives and foreigners, residents and guests.” According to the Polish press, the Pope is also worried that if his visit were to include meetings with politicians, it could have an undue influence on the forthcoming election, which he wants to avoid.
The Fidesz media is up in arms. In an editorial in Magyar Nemzet, Tamás Fricz, a political propagandist, doesn’t accept the Pope’s “unprecedented impudence” and considers “the fact that he wants to spend three days (!) in Slovakia after this short stay in Budapest an outrage.” But Fricz can never outdo Zsolt Bayer, who on Hír TV’s Press Club in the company of András Bencsik, Ottó Gajdics, and Gábor Bencsik, said the following about the pope’s “unacceptable behavior.” If the pope either as head of state of the Vatican and or as head of the Catholic Church doesn’t want to meet Hungarian officials, “he is failing in his duty,” which is to meet his secular counterparts. If he refuses to fulfill his duty, “the Hungarian government ought to tell him to stay away.”
András Bencsik, editor-in-chief of the far-right Demokrata, was even more forthright. In his opinion, “Pope Francis wants to humiliate Hungary by planning to stay only three hours” in the country. The Pope should be warned that “Jesus Christ gave unmistakable guidance in this regard when he said if the Holy Father wishes to be forgiven by the Almighty when the time comes, it will be on the condition that he is able to forgive.” Pope Francis is behaving “in an anti-Christian way, which is doing the Christian world a very serious disservice.” He added that he prays that Benedict XVI, whom he referred to as the “original pope,” will try to enlighten him about his “responsibilities and duties as a leader of the Christian world.”
The editor-in-chief of Magyar Kurír called this program a “watershed” because “indeed, several people and organizations accuse the Holy Father of being anti-Christian, once again targeting the person of Pope Francis.” Unfortunately, a great number of the Hungarian Catholic Church’s bishops basically agree with the members of the Press Club. Some of them don’t even try to hide their disapproval of the Pontiff.






